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Crossing the divide: A website about Literature, Art & Philosophy by Venkat Ramanan

"O my soul, do not aspire to immortal life, but exhaust the limits of the possible." (Pindar)

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(c) Venkat Ramanan, 2011-2022

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Aristotle Arnolfini Portrait arrow of time Art Art Theory Atwood Auschwitz Bandwidth beauty belief Bernard Schlink biologism biology Bob Dylan books Borges buzzwords Camus Cancer Ward capacity cognition cognitive fiction cognitive literary theory Colin McGinn comparative philosophy comparative religion compassion conscience consciousness Cormac McCarthy corporate culture correlates of consciousness cosmopolitanism curiosity Darwin daVinci decision theory ding an sich dispassion doubt Dystopia Elie Wiesel epistemology Erving Goffman evolution exile Existentialism faith families fiction Frank Aeurbach ghosts Glasersfeld God Godfrey-Smith graduates Graham Greene Hamlet Holbein human resources humanities humanity hypergraphia identity intelligence internet Jan Westerhoff jargon Javier Marias justice Kant Karl Jaspers Kim Cheng Boey knowledge Koestler L.P. Hartley Levi liberal arts literary criticism literature loyalty Macbeth management Marilynne Robinson marketing mathematics metaphysics mind Moby Dick morality mortality My Letters mythology natural selection NCC neuroscience Orwell Pascal Paul Scott perception Pessoa phenomenology Philip Roth philosophy Philosophy of Art philosophy of time photo editing photography physicalism Picasso plain English prayer Prometheus qualia question of the month radical constructivism rationality Raymond Tallis reality Richard III robots science science fiction scientific materialism self Shakespeare skeumorphs social media society Socrates Solzhenitzyn space Steinbeck strategic planning subject-object divide survival tech-speak technology temporality the past The Reader Thomas Nagel time Tony Judt totems Towers of Silence Two Cultures values Vasily Grossman Venerable Bede wisdom writing Yann Martel

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Quote to ponder

Innocue vivito, numen adest: live blamelessly, the spirit is here. (Ovid)

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